THE YOGA VASISHTHA | MITRA
THE YOGA VASISHTHA MAHARAMAYANA | VIHARI LAL MITRA | VALMIKI
Why do you think the unconfined Soul to be confined in the body ? It is vain to suppose the nature of the Infinite Soul to be confined in any place . To suppose the one as many , is to make a division of and create a variety in the nature of the Supreme Spirit . The Divine Essence being diffused alike in all , it cannot be said to be confined in one thing and absent in another .
THE RIBHU GITA
THE RIBHU GITA ( THE SHIVARAHASYA PURANA | AMSA #6 )
Differences of the Self , differences of the nonexistent , and differences of the existent — even an atom thereof — are unreal . Differences of the totally nonexistent and existent are , also , simply unreal . The Differences of " is " and the differences of " is not " , nondifference , the misapprehension of differences , the differences due to misapprehensions , and the differences of existence are simply unreal .
THE REALISATION OF THE ABSOLUTE
THE REALISATION OF THE ABSOLUTE | SWAMI KRISHNANANDA
Brahman is not a process or a collection of many particulars , not a multitude of many finites . No amount of accumulation of relatives , however vast that may be , can make up the Absolute . An aggregate of finites can give us a huge mass of finites , but not the Infinite — spatial immensity or vastness is not infinitude . The Absolute transcends all finites , but includes everyone of them . It does not become . It is . Becoming is not completeness of existence , whereas perfect Being implies Fullness .