THE SUPPORTIVE TEACHINGS

THE RIBHU GITA

RIBHU GITA | CHAPTER 02 | SELECTIONS | PART 2

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RIBHU GITA | CHAPTER 02 | SELECTIONS | PART 2

|| 02 | DESCRIPTION OF SIVA'S TEACHING TO KUMARA
( THE SAME TEACHING GIVEN BY SIVA TO RIBHU ) ||


RIBHU GITA | CHAPTER 2 | VERSE 32

There are no effects of delusion and such . There is no fear of the effects of delusion .

There being only BRAHMAN , these are unreal — indeed , ever unreal .


RIBHU GITA | CHAPTER 2 | VERSE 33

There is no < : individual : > doer ; there is no < : individual : > action ; there is nothing to be done !

There being only BRAHMAN , these are unreal — indeed , ever unreal .


RIBHU GITA | CHAPTER 2 | VERSE 37

Indeed , ignorance does not exist . Lack of discrimination also does not exist .

There being only BRAHMAN , all these are unreal — indeed , ever unreal .


RIBHU GITA | CHAPTER 2 | VERSE 39

There are no such things as the past and the future anywhere . Indeed , there is no such thing as the present anywhere .

There being only BRAHMAN , all these are unreal — indeed , ever unreal .


RIBHU GITA | CHAPTER 2 | VERSE 41

There is no earth , no water , no fire , no air , no space anywhere .

There being only BRAHMAN , all these are unreal — indeed , ever unreal .


RIBHU GITA | CHAPTER 2 | VERSE 43

There is nothing afar or near , no end , no middle , nor is there any other state at any time .

There is no " nonduality " , no duality , no " truth " , no nontruth , nor is there anything to be pointed out as " this " .


RIBHU GITA | CHAPTER 2 | VERSE 44

There is no " liberation " , and there is no bondage .

Indeed , there is no word or time , at any time , in the least .

There is no " reality " and no unreality , nor is there " happiness " .


RIBHU GITA | CHAPTER 2 | VERSE 49

Indeed , nothing as " I " exists ; there is never anything as " I am eternal " < : individual : > .

There being only BRAHMAN , all these are unreal — indeed , ever unreal .


RIBHU GITA | CHAPTER 2 | VERSE 54

Fear and absence of fear are , indeed , not there . Be of the certitude that nothing in the least is there .

There being only BRAHMAN , nothing else remains .

SOURCE | SATYAVEDISM.COM