YOGA VASISHTHA | MITRA | 2-1-III-CXIX-35+36

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YOGA VASISHTHA | MITRA | VOL 2.1 | BOOK III | CHAP CXIX

|| VERSE 35-36 | ILLUSTRATION OF THE GOLD-RING ||

This plenitude of the world is without its beginning and end , and appears as a faultless or perfect peace of workership . It is Full with the Fullness of the Supreme Being , and remains Full in the Fullness of GOD .

This plenum which appears as the created world , is essentially the Great BRAHMAN , and situated in ITs Greatness ; just as the sky is situated in the sky , tranquillity in tranquillity , and felicity in felicity .

SOURCE | SATYAVEDISM.ORG

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YOGA VASISHTHA | MITRA | 2-2-IV-XXXIII-71

One that has nothing of one's own , and knowing oneself as nothing , yet has All and thinks Oneself as All in All , and though possessed of wealth and properties , has the magnanimity of Soul to disown them , is verily situated in the Supreme Soul , finding rest in Supreme Bliss .

YOGA VASISHTHA | MITRA | 2-2-IV-XXII-9

The mind that is freed from passions , from worldly connections and contentions , and from dependance on anyone or anything , is liberated also from the bonds of ignorance and error , as a bird is set free from its imprisoning cage .

YOGA VASISHTHA | MITRA | 2-2-IV-XI-59

The mind gradually moulds itself into the form which it constantly thinks upon in itself ; and it derives from within itself the power to be what it wishes to become .

YOGA VASISHTHA | MITRA | 2-1-III-CXXI-27

The same error taking possession of many minds all at once , proves the futility of common sense and universal belief being taken for certainty , hence the common belief

YOGA VASISHTHA | MITRA | 2-1-III-CXI-15

The One All and All-Pervading Quiescent BRAHMAN can be known , then only , when the desires of the mind are all cut off by the weapon of indifference to all worldly things .

YOGA VASISHTHA | MITRA | 2-1-III-LXXXXVI-22

The mind is termed fancy for its holding fast on fleeting phantasies by letting loose its solid and certain truths .

THE SATYAVAKYA DASA

OM! TAT SAT
OM! SATYAVAKYA
OM! SARVAMEKAM
|| PVSSV 9.1 ||

OM! SARVAM KHALVIDAM PARABRAHMAN
OM! EKAM EVADVITIYAM PARABRAHMAN
|| PVSSV 9.2 ||

OM! ALL OF THIS
IS GOD ABSOLUTE
OM! GOD IS
ONE WITHOUT
SECOND
|| PVSSV 9.3 ||

OM! TAT SAT
OM! SATYAVAKYA
|| PVSSV 9.4 ||

OM! GOD
ALONE EXISTS .
GOD ALONE IS
REALITY .
|| PVSSV 9.5 ||

OM! THERE IS
ONE LOVE :
OM! GOD
ABSOLUTE
LOVE .
|| PVSSV 9.6 ||

OM! I AM
THE ETERNAL LIGHT
OF THE ABSOLUTE REALITY — IN WHICH THERE ARE NO SHADOWS .
|| PVSSV 9.7 ||

OM! GOD ALONE IS
THE ONLY REALITY
— GOD ALONE .
THE IMMUTABLE ABSOLUTE REALITY
IS TRUTH .
|| PVSSV 9.8 ||

OM! THE ONE I —
THE TRUE IDENTITY
— IS GOD .
I AM GOD !
I AM GOD !
I AM GOD !
OM ! OM ! OM !
|| PVSSV 9.9 ||

OM! GOD
ALONE EXISTS .
GOD ALONE IS
REALITY .
I AM GOD !
I AM GOD !
I AM GOD !
OM ! OM ! OM !
|| PVSSV 9.10 ||

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MATHEMATICAL NOTATION | EBOOK+

This handbook answers some of the needs of the many who have to deal with spoken Mathematics , yet have insufficient background to know the correct verbal expression for the written symbolic one .

KAVLI IPMU EDWARD WITTEN INTERVIEW

For that year , I felt like someone who had discovered the meaning of life and could not explain it to anybody else . And in a sense , I still feel that way for the following reason .

OM! REVELATION OF OMNIMATHICS | SATYA सत्य

OM! BEHOLD THE HOLY REVELATION OF OMNIMATHICS ! The Eternal Mathematical Expression of GOD that IS < ! GOD MANIFESTATION ! > within < ! GOD ABSOLUTE ! > IS thus , so named : OMNIMATHICS : GOD IS OMniMathent .
|| SSSV 56.3-4 ||

CALTECH | FEYNMAN LECTURES ON PHYSICS | VOL I

|| VOLUME I || MAINLY MECHANICS , RADIATION & HEAT || Caltech and The Feynman Lectures Website are pleased to present this online edition of The Feynman Lectures on Physics .

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THE SECRET OF SUCCESS | WORK | PART 1

" Hammer on ! hammer on ! " is the first principle of success . Without work you can never succeed . A lazy person is bound to perish in the " struggle for existence " , one cannot live , one must die .

RAMABITES | PART 01 | RAMA राम

Rise to the GOD-Consciousness to such a degree that for you your past relations may become a complete blank . . . Your relation to the world should become the relation of GOD to the world ; an entire change .

I AM GOD & I AM BRAHMAN | IWGR II

From one point of view , mind and intellect are not Brahman ; but on the other hand , mind and intellect are nothing else but Brahman , even the body is nothing else but Brahman , and Everything in the world is nothing else but Brahman .

THE GOAL OF RELIGION | IWGR II

THE GOAL OF RELIGION : MY ALTER EGOS , MY OTHER SELVES | < : NOTE : GOD : States of Religious Development : 1 . Tassyaivaham : I AM GOD'S | 2 . Tavaivaham : I AM THINE ( YOURS — TO GOD ) | 3 . Twamevaham : I AM GOD ; I AM THOU ( YOU — TO GOD , MYSELF ) : >

CRITICISM & GOD REALIZATION | IWGR II

How do criticism and evil thoughts injure you ? They injure you only when you receive them ; if you do not receive them , they will not injure you .

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PSL | THE GREAT CONSCIOUSNESS

Can you transfer your consciousness ? Put it here , your consciousness should sit here . Can it sit here ? Now it is inside your body . It is operating through the body and you are seeing through the aperture of your eyes and then perceiving a person like me here .

SCP | IMMANUEL KANT

Immanuel Kant is said to have been woken up by Hume from " dogmatic slumber " and brought about a " Copernican revolution " in the field of philosophy . In Kant we begin to reap the ripe fruits of philosophy , for it is here that it shows signs of its having reached maturity and full development .

SWAMI-KRISHNANANDA.ORG | DLS

SWAMI-KRISHNANANDA.ORG
Welcome to the website of Swami Krishnananda . Here you will find eBooks and articles as well as audios and videos on yoga , meditation , philosophy , scriptural texts and related subjects .

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PRABODHASUDHAKARA | PART 2 | DEVOTION

PRABODHASUDHAKARA | THE NECTAR OCEAN OF ENLIGHTENMENT | PART 2 | DEVOTION | SRI ADI SANKARACARYA | TRANSLATION & BHASYA BY SAMVID | PSNOE SERIES || The devotional fervour which the author exhibits in the four concluding sections of this work would appear to be in sharp contrast with the author's relentless pursuit of truth through rational enquiry , found in the earlier sections .

ATMABODHA | 3 TRANSLATIONS

I am composing the Atmabodha , or Self-Knowledge , to serve the needs of those who have been purified through the practice of austerities, and who are peaceful in heart , free from cravings , and desirous of Liberation .

TAITTIRIYA UPANISAD | 2.1.1 | PT 1 | AMOETD

TaiU 2.1.1 | PT 1 | OM ! The knower of Brahman attains the highest . Here is a verse uttering that very fact : " Brahman is truth , knowledge , and infinite .

BHAGAVADGITA | 6.29-32 | +RAMANUJA

One who has one's mind Self-absorbed through Yoga , and who has the vision of sameness everywhere , sees this Self existing in everything , and everything in one's Self . | One who sees Me in everything , and sees all things in Me — I do not go out of one's vision , and one also is not lost to My vision .

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YVM | SELECT | V2.1 | B3 | CH CX + CXI

Some minds with too much self reliance in themselves , and without considering the true nature of things , give them different forms and colours , according to their own conceptions and opinions , though far from truth .

YVM | ON THE CONTENTS OF THE WORK

YVM | COMPLETE TABLE OF CONTENTS

YOGA-VASISHTHA MAHARAMAYANA | MITRA 3600+ PAGES | ✸ || COMPLETE TABLE OF CONTENTS || ✸ 1891 1999 2013
Create : 10.10.2013 | Update : 10.22.2013

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RIBHU GITA | CHAPTER 11 | VERSE 57

There is nothing anywhere apart from the Self . There is not a blade of grass apart from the Self .

RIBHU GITA | CHAPTER 2 | VERSE 13

You are Immortal . You are ALL Pervasive . You are GOD . You are Great . You are Speech . You are BRAHMAN . There is no doubt of this .

RIBHU GITA | INTRO | SEL001 TO SEL025

That which is known as Brahman , or the Self , is the timeless Truth . Unalloyed Being , it alone is for all eternity . Nonduality is its nature .

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SADHANA : TPPTSP | SEL0232 TO SEL0232

DANGEROUS HABIT OF CONSTANT SELF JUSTIFICATION | To go on claiming this so-called freedom , which is no more than a subjection to certain ignorant cosmic forces , is to indulge in a blind contradiction and to claim the right to lead a double life

MOUNA & INTROSPECTION | SW SIVANANDA

Imagination in the mind always exaggerates . Exaggeration is a modification of lie . Aspirants should not exaggerate . They should utter words with mathematical and scientific precision . An aspirant is asked to give up company and observe Mouna .

THE IMPORTANCE OF A SPIRITUAL DIARY

The keeping up of a daily spiritual diary is an indispensable requisite . It is certainly of paramount importance . Those who are already in the habit of keeping it know its incalculable advantages .

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DIVINE ECSTASY | INTRO | RAMA & KRISHNA

A little dynamite from within destroys the whole superstructure which held it . You strike one object to the core ; an atomic bomb manifests itself

NARADA BHAKTI SUTRA : 3 TRANSLATIONS

Athato bhaktim vyakhyasyamah | 1. Now , therefore , we shall teach Bhakti , or the Religion of Divine Love . 2. Now , therefore , I will try to explain the process of devotional service . 3. Now , therefore , the doctrine of devotion we shall expound .

GSR | CH39 | MAHABHAVA | RAMAKRISHNA

MahaBhava is a Divine Ecstasy . It shakes the body and mind to their very foundation . It is like a huge elephant entering a small hut . The house shakes to its foundation . Perhaps it falls to pieces .

TRANSFIGURATION | YEHOSHUA | JESUS

Yehoshua was Transfigured , Face Shining like The Sun , Garments White as Light .

OM! I ALONE EXIST ABSOLUTELY | SATYA सत्य

OM! I ALONE EXIST ABSOLUTELY ! | DIRECT Endless Stare At The Full Exquisitely Beautifully Expansive Unspeakable Nakedness of GOD ! Seeing Only MY Own Majesty ITSelf Eternally Knowing THAT I AM GOD !
|| SSSV 17.1 ||

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OM MATSYA & THE CONCH SHELL | RAMA राम

The storyteller meant to lay particular stress on the importance of the sacred Mantram OM . The object is to show that this sacred syllable OM is the end of knowledge in the entire world .

MARINE BIOLOGY & OCEAN SCI | 00330

MARINE BIO & OCEAN SCI
< GITFO > 00330 < OM >
OM! GOD ALONE EXISTS .

MARINE BIOLOGY & OCEAN SCI | 00298

MARINE BIO & OCEAN SCI
< GITFO > 00298 < OM >
OM! GOD ALONE EXISTS .

MARINE BIOLOGY & OCEAN SCI | 00052

MARINE BIO & OCEAN SCI
< GITFO > 00052 < OM >
OM! GOD ALONE EXISTS .

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50+ CONLANGS RESOURCES

50+ RESOURCES : LCS | FIAT LINGUA | TWITTER | FACEBOOK | YOUTUBE | ETC || Conlang.org is a site for conlangers , would-be conlangers , those interested in or curious about conlangs , and anything else to do with conlanging .

SANSKRIT ALPHABET | ASI

This instructional VIDEO by the American Sanskrit Institute provides calligraphic letter formations & corresponding vocal utterances .

LOJBAN RESOURCES

65 RESOURCES : LLG | WIKIPEDIA | WIKIBOOKS | TWITTER | YOUTUBE . . .

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EPISTLE ON SUFISM | CHAP 3 | SILENCE | QUSHAYRI

Speak little with people and speak a lot with GOD ; perhaps your heart will see GOD Most High . | One who does not know the true worth of silence will always speak nonsense .

UPASANA ( DEVOTION ) | IWGRUPA SERIES | RAMA राम

Rama has written in simple language , the ordinary thoughts and ideas that satisfy the mind and show the Divine Vision to the writer both within and without . The whole world shining like the diamond is becoming the Divine Ocean .

MIND & IMAGINATION | NISARGADATTA

Once you KNOW WITH ABSOLUTE CERTAINTY that nothing can trouble you but your own imagination , you come to disregard your desires and fears , concepts and ideas , and live by TRUTH ALONE .

RENUNCIATION | NISARGADATTA

What you gave up is of no importance now . What have you not given up ? Find that out and give up that .

PURIFICATION OF MIND | SWAMI SIVANANDA

You must have a Pure mind to realise the Self < : GOD , BRAHMAN , THE ABSOLUTE : > . Unless the mind is set free and casts away all desires , cravings , worries , delusion , pride , lust , attachment , likes and dislikes , etc , it cannot enter the domain of Supreme Peace

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THE SCRIPTURES | SSSV | VOL 06 | SSSV 126

OM! < ! GODLANG 101 ! > INTRO VOCABULARY | OM! < ! GODLANG ! > IS INHERENT IN < GITFO > THE TEACHINGS OF SATYA सत्य | SATYAVEDISM < OM > ; and in apparent communications or correspondence with < GITFO > SATYAVATARA < OM > ( which are always TEACHINGS whether appearing to be so or not in " Relativity " )
|| SSSV 126.1 ||

THE SCRIPTURES | SSSV | VOL 06 | SSSV 125

OM! BEHOLD THE HOLY PROCLAMATION HEREBY ESTABLISHING : < GITFO> THE MAGICKAL ORDER OF SATYAVEDISM ( SVMO ) aka THE MAGICKAL ORDER OF THE ABSOLUTE CHURCH OF SATYAVEDISM ( SVACMO ) — a subset of THE ABSOLUTE CHURCH OF SATYAVEDISM ( SVAC ) < OM >
|| SSSV 125 ||

THE SCRIPTURES | SSSV | VOL 05 | SSSV 124

OM! THE OMNIVERSAL CARE MISSION | SSSV 124 | OM! IN A < GITFO > WORLD < OM > OF < ! GOD ABUNDANCE ! > the following " basic necessities " MUST be prioritized as < ! GOD OMNIVERSAL ! > : . . .
|| SSSV 124.1 ||

THE SCRIPTURES | SSSV | VOL 05 | SSSV 120

OM! THE SPREAD OF < GITFO > SATYAVEDISM < OM > is < ! GOD MANIFEST ! > powerfully optimally efficiently by . . .
|| SSSV 120 ||

THE SCRIPTURES | SSSV | VOL 05 | SSSV 101

OM! THE 15 CARDINAL REVELATIONS OF THE PANCHAVANDANAM || SSSV 101-115 || 1 | Overview | 2 | Bodhana | 3 | Pratah | 4 | Madhya | 5 | Sayam | 6 | Zayana | 7 | Shuddhi | 8 | Asana | 9 | Vakya | 10 | Prana | 11 | Mantra | 12 | Samadhi | 13 | Prakatana | 14 | Ganitham | 15 | Appendix
|| SSSV 101-115 ||

THE SCRIPTURES | SSSV | VOL 04 | SSSV 99

OM! GOD REALIZATION | INTEGRAL METHODS | MANTRA || III | THE < ! GOD SARVAMEKAM ! > MANTRA MEDITATION || OM! SARVAM KHALVIDAM PARABRAHMAN | OM! EKAM EVADVITIYAM PARABRAHMAN
|| SSSV 99 ||

THE SCRIPTURES | SSSV | VOL 04 | SSSV 91

OM! GOD REALIZATION | INTEGRAL METHODS | MANTRA || II | THE < ! GOD OM ! > MANTRA MEDITATION || 01 | < ! GOD SILENCE ! > || 1 || || 02 | REPEAT 3 < ! GOD 3OM ! > | OM! BEAD || 03 | REPEAT 27 < ! GOD OM ! > | BEAD #01-27 || . . .
|| SSSV 91 ||

THE SCRIPTURES | SSSV | VOL 04 | SSSV 74

OM! THE 7 CARDINAL REVELATIONS OF < ! GOD INTELLIGENCE TECHNOLOGY ! > | < ! GOD INTELTECH ! > || SSSV 74-80 || 1 | Overview | 2 | Idolatry | 3 | Speciesism | 4 | GOD Realization | 5 | End of Violence | 6 | GOD Information | 7 | Science & Language
|| SSSV 74-80 ||

THE SCRIPTURES | SSSV | VOL 03 | SSSV 68

OM! DECONSTRUCTION of unreal conceptual structures leads to reduction in the phenomening of false thought content , facilitating DEHYPNOTIZATION and PURIFICATION .
|| SSSV 68.3 ||

THE SCRIPTURES | SSSV | VOL 03 | SSSV 61

OM! GOD REALIZATION | INTEGRAL METHODS | MANTRA || I | THE < ! GOD GAEGAIR ! > MANTRA MEDITATION || 01 | < ! GOD SILENCE ! > || 1 || || 02 | REPEAT 3 < ! GOD 3OM ! > | OM! BEAD || 03 | REPEAT 27 < ! GOD GAEGAIR ! > | BEAD #01-27 || . . .
|| SSSV 61 ||

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IAT | CH 29 | LIVE BY TRUTH ALONE

Once you KNOW WITH ABSOLUTE CERTAINTY that nothing can trouble you but your own imagination , you come to disregard your desires and fears , concepts and ideas , and live by TRUTH ALONE .

IAT | CH 7 | THE MIND

As long as the mind is there , your body and your world are there . Your world is mind-made , subjective , enclosed within the mind , fragmentary , temporary , personal , hanging on the thread of memory .

IAT | CH 72 | TIMELESSNESS

The sense " I am a person in time and space " is the poison . In a way , time itself is the poison . In time , all things come to an end and new ones are born , to be devoured in their turn .

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PRACTICAL VEDANTA | PART 1 OF 4 | CWSV 2

Theory is very good indeed , but how are we to carry it into practice ? If it be absolutely impracticable , no theory is of any value whatever , except as intellectual gymnastics .

PRACTICAL VEDANTA | PART 2 OF 4 | CWSV 2

We want to worship a living GOD . I have seen nothing but GOD all my life , nor have you . To see this chair you first see GOD , and then the chair in and through GOD , GOD is everywhere saying , " I am " .

PRACTICAL VEDANTA | PART 3 OF 4 | CWSV 2

Throughout the whole range of our knowledge , the explanation which is based upon the nature of the thing itself is a scientific explanation , and an explanation which brings in an outside agent is unscientific .